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An hour into the city

It was not all that long ago that I Jen the first time met. Today I met her again at the cathedral, and without that I would have recognized them right away, it takes me immediately back into the eye. Jen has just something special before, during the discussion of Zen it will linger for an hour in the pedestrian zone, without being required to do something. Do in this case means to do something, pursue a goal, his plan in full. I can think of something right now that I can remember, unfortunately, not where I read it: a young man has described vividly and tells how he is in anonymous groups of people such as at the station, is staying. His focus is on the precise observation of personal, internal processes, so when he feels like. The pure is seen to be objective, do not change that.
noticed when he feels like, harassed, confined, for good or ill, too, whether he is still 'in themselves' can be in the immediate vicinity of many strangers..
A very nice exercise in mindfulness, I think.

It's not that long ago, that I've met Jen the first time . Today I met her again near the cathedral, and although I did not recognize her immediately, she again caught my attention. Jen is on her way to try out something special; in the context of focusing on Zen she plans to stay downtown for one hour, without doing anything. Doing, in this case, means to manage something, to be organized or well-planned. I'm instantly reminded on something I've red somewhere, unfortunately I can't rememder where: a young man wrote descriptively  about his experiences he made when he spent time in a crush of people. He concentrated his attention on only observing personal and inner processes, trying not to change or manipulate anything. How does he feel, what's going on inside. Does he feel comfortable or uncomfortable, does he feel cramped or constricted. Is he generally able to keep in touch with himself among a crowd of strangers.
That's a nice excercise in awareness, I think.

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run after

Without exaggeration I can say that I can go very fast. I find it difficult to obtain Schailan yet, so I haste after a young woman whose face I have not yet even seen at least briefly. When I appeal, and they've finally turns to me relieved I, I look in living eyes. Schailan, and you write really, has been living recently in Cologne. Before that she studied in Vienna Oriental. This is due in part to her roots, she herself is born in Germany, her family is from Iran. Where exactly Next, the trip hres life they do not know. But in one she is sure: ".. You must meet his own desires to please or satisfy others, it does not benefit a pinch, you have to decide even against the expectations of others." .

I do not overstate when I call myself a fast-walker. To catch up with Shailan nevertheless not easy for me, and so I run after a young women, Whose face I have not seen yet, not even for a second. When I approach her and she fainally turns around to me I'm quite relieved: I look into vibrant eyes. Schailan, and that really is the right way to spell it, just moved to Cologne. Before she was studying Oriental studies in Vienna. That was partially motivated origin by her family, she herself was born in Germany, but her family is from Iran. She does not yet know what to do Excactly with her life, but she's sure about everything: "One has to Fulfill His Own Desire to please or to comfort others can not be the point in case of doubt you even have to.. make your decisisons against the expectations of others. "

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resource curse

Themba and Ngwaugw live in Bremen and visit a friend in Cologne. Themba, on his left, is 19 years ago came to Germany. He works in the bakery of a small bakery, "We are there for 7 people." His friend has a difficult name for German ears: Ngwaugw that speaks to Nuangua. He has lived here 10 years, is a truck driver, and both know each other from their home country of Congo. It is now the fourth time that I raised on the street people of the Congo, and every time I notice, the news from there are always bad. Although, or perhaps because it is one of the resource-rich countries of the world, are the words fall most commonly associated with this region: wars, poverty, rape . This is known as the "resource curse . The history of the country is characterized by exploitation , by greed for money, power and raw materials. Und wie es so ist; nur ein paar wenige profitieren. "Was hat mein Handy mit dem Krieg im Kongo zu tun?" Diese Frage rückte zeitweise ins öffentliche Bewusstsein  im Zusam­men­hang mit dem Kongokrieg . 

Themba and Ngwaugw live in Bremen and are visiting a friend in Cologne. Themba, on the left side, came to Germany 19 years ago. He works in a small bakery at the bakehouse: "We ere only 7 people working there." His friend has a difficult name for german ears: Ngwaugw, pronounced like Nuangua. He lives in Germany since 10 years, and they knew each other from before, when they lived in their native country Congo. It's the fourth time now that I approach people on the street from Congo, and each time I notice: news from Congo are always bad. Although, or maybe just because Congo is one of the richest countrys in the world concerning resources, the most used words in context with this region are: War, poverty and rape.  There is a theory of Resource curse . The history of this country is a history of exploitation, it's about greed for money, power and resources. And like always; only a few capitalize on it. "Is your mobile phone made with conflict minerals?" this question temporarily was sinking into public consciousness during the Congo war.

Die Menschen in den Industrienationen haben einen Lebensstandard, which the world can not afford. If all of almost 7 billion people live like that, "three planets would be needed to provide it with the Earth Resources (n-tv) . Of the landfills never mind. However, the picture of life in Western Europe and North America "for the vast majority of the people is the ideal image of a desirable future and the tangible, not only because of their material advantages, but also because of the emancipatory hopes to connect it with European urbanity. " (From Häusermann / Siebel. P.69 urban sociology, Campus 2004 ). "(...) However, this way of life is not be applied universally. So she loses her humane, emancipatory content, and emerges as a system based on rule of privilege. " (Ibid, p.70)
That, I think you can not do often enough to make clear. Humans

of industrial nations have a standard of living Which is unaffordable to the earth. If all of the nearly seven billions of people would live like that, "3 more planets were needed to supply the world with enough resources." To say nothing about waste disposal sites. Nevertheless the image of western-european or north-american lifestyle is to "the vast majority of humans the ideal of a desirable future, not only because of it's available material advantages, but because that is the hope in emancipation, associated with the european urbanity "(from Häusermann / Siebel.. p.69 urban sociology, Campus 2004 However "(...) it's. not possible to universalize this lifestyle. And thereby, as a result, it looses it's humane, emancipatory content, turning out to be nothing more than a principle of dominance. "(ibid, p70.)
Everybody, in my opinion, should be very aware about this.